19 - AL Against EL


Old Jewish coins testify that the children of Israel did not know the writing characters used today by the Jews

We see then in the name Jerusalem the character is used for the vowel I and also for the consonant Y, as we use it today in words as Yearly. In all the old inscriptions found the vowels are used:

The characters used in the old coins and inscriptions neither are hebrews at all, but canaanites,

each character had a relationship with their satanic system of worship, for instance, the first character represented their theos bull


The bull is the highest canaanite theos, therefore its head is the first character of the canaanite alphabet. The canaanites were worshipper of the phallus, so the character L is long as the phallus of the bull which is named AL. The son of AL is BA'AL The rabbis of Cabala intentionally put AL where it must go EL and EL where it must go AL, for instance .

EL refers to Theos while AL to Satan. Dear reader, be careful with this, the writers of the New Testament and Josephus never did such changes, for instance:

Matthew 2:6 kai su bhqleem gh iouda oudamwV elacisth ei en toiV hgemosin iouda ek sou gar exeleusetai hgoumenoV ostiV poimanei ton laon mou ton israhl-Isra-el

Matthew 11:14 kai ei qelete dexasyai autoV estin hliaV - Elias - o mellwn ercesqai.

Hebrews 11:32 kai ti eti legw epileiqei gar me dihgoumenon o cronoV peri gedewn barak te kai samqwn kai iefqae dabid te kai samouhl - Samuel - kai twn profhtwn

Romans 11:4 alla ti legei autw o crhmatismoV katelipon emautw eptakisciliouV andraV oitineV ouk ekamqan gonu th baal - Ba'AL.

We see hl was different than al

Theos commanded to utterly destroy the nations of Chanaan and their system of satanism:

Exodus 23:23 For my angel shall go as thy leader, and shall bring thee to the Amorite, and Chettite, and Pherezite, and Chananite, and Gergesite, and Evite, and Jebusite, and I will destroy them. Thou shalt not worship their theoi, nor serve them: thou shalt not do according to their works, but shalt utterly destroy them, and break to pieces their pillars.

Deuteronomy 7:2 and the Lord thy Theos shall deliver them into thy hands, then thou shalt smite them: thou shalt utterly destroy them: thou shalt not make a covenant with them, neither shall ye pity them:

Deuteronomy 9:14 And now suffer me utterly to destroy them, and I will blot out their name from under heaven, and will make of thee a nation great and strong, and more numerous than this.

The rabbis of Cabala little by little replaced the original hebrew characters by the perverted cananite alphabet, and at the same time they ran the propaganda that those were semitic character, even though we know that Chanaan was NOT a descendant of Sem. It is well recorded that Heber was a descendant of Arphaxad the founder of Chaldea. Abraam was a Chaldean not a Canaanite, therefore Abraam spoke and wrote the language of Nabuchadnezzar. The branch of the hebrew dwelt in an area of Chaldea:

Genesis 24:2 And Abraam said to his servant the elder of his house, who had rule over all his possessions, Put thy hand under my thigh, and I will adjure thee by the Lord the Theos of heaven, and the Theos of the earth, that thou take not a wife for my son Isaac from the daughters of the Chananites, with whom I dwell, in the midst of them. But thou shalt go instead to my country, where I was born, and to my tribe, and thou shalt take from thence a wife for my son Isaac.... And the servant took ten camels of his master’s camels, and he took of all the goods of his master with him, and he arose and went into Mesopotamia to the city of Nachor.

28:5 So Isaac sent away Jacob, and he went into Mesopotamia to Laban the son of Bethuel the Syrian, the brother of Rebecca the mother of Jacob and Esau. And Esau saw that Isaac blessed Jacob, and sent him away to Mesopotamia of Syria as he blessed him, to take to himself a wife thence, and that he charged him, saying, Thou shalt not take a wife of the daughters of the Chananites; and that Jacob hearkened to his father and his mother, and went to Mesopotamia of Syria. And Esau also having seen that the daughters of Chanaan were evil before his father Isaac, Esau went to Ismael, and took Maeleth the daughter of Ismael, the son of Abraam, the sister of Nabeoth, a wife in addition to his other wives. And Jacob went forth from the well of the oath, and departed into Charrhan.

Those persons there spoke hebrew, the same one of Abraam, Isaac and Jacob: The servant of Abraam born under Abraam hebrew and Rebecca spoke in the hebrew of Heber:

24:23 And he asked her, and said, Whose daughter art thou? Tell me if there is room for us to lodge with thy father. And she said to him, I am the daughter of Bathuel the son of Melcha, whom she bore to Nachor. And she said to him, We have both straw and much provender, and a place for resting.

Jacob and the men of that country spoke in original hebrew:

29:3 And there were all the flocks gathered, and they used to roll away the stone from the mouth of the well, and water the flocks, and set the stone again in its place on the mouth of the well. And Jacob said to them, Brethren, whence are ye? and they said, We are of Charrhan. And he said to them, Know ye Laban, the son of Nachor? and they said, We do know him. And he said to them, Is he well? And they said, He is well. And behold Rachel his daughter came with the sheep. And Jacob said, it is yet high day, it is not yet time that the flocks be gathered together; water ye the flocks, and depart and feed them. And they said, We shall not be able, until all the shepherds be gathered together, and they shall roll away the stone from the mouth of the well, then we will water the flocks. While he was yet speaking to them, behold, Rachel the daughter of Laban came with her father’s sheep, for she fed the sheep of her father.

This Charrhan was to the east of Chanaan:

29:1 And Jacob started and went to the land of the east to Laban, the son of Bathuel the Syrian, and the brother of Rebecca, mother of Jacob and Esau.

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There existed other Charrhan to the north of Israel

A son of Sem was name Aram:

10:22 Sons of Sem, Elam, and Assur, and Arphaxad, and Lud, and Aram, and Cainan.

Antiquities of the Jews,Book I,6:4. Shem, the third son of Noah, had five sons, who inhabited the land that began at Euphrates, and reached to the Indian Ocean. For Elam left behind him the Elamites, the ancestors of the Persians. Ashur lived at the city Nineve; and named his subjects Assyrians, who became the most fortunate nation, beyond others. Arphaxad named the Arphaxadites, who are now called Chaldeans. Aram had the Aramites, which the Greeks called Syrians; ...

Some descendants of Nachor the brother of Abraam were called syrians also, but they spoke pure hebrew:

22:20 And it came to pass after these things, that it was reported to Abraam, saying, Behold, Melcha herself too has born sons to Nachor thy brother, Uz the first-born, and Baux his brother, and Camuel the father of the Syrians, and Chazad, and Azav and Phaldes, and Jeldaph, and Bathuel, and Bathuel begot Rebecca; these are eight sons, which Melcha bore to Nachor the brother of Abraam. And his concubine whose name was Rheuma, she also bore Tabec, and Taam, and Tochos, and Mocha.

Genesis 25:20 Abraam begot Isaac. And Isaac was forty years old when he took to wife Rebecca, daughter of Bathuel the Syrian, out of Syrian Mesopotamia, sister of Laban the Syrian.

These hebrew syrians are different than the Syrians of Damascus

2 Kings 18:26 And Heliakim the son of Chelkias, and Somnas, and Joas, said to Rapsakes, Speak now to thy servants in the Syrian language, for we understand it; and speak not with us in the Jewish language: and why dost thou speak in the ears of the people that are on the wall?

Daniel 2:4 And the Chaldeans spoke to the king in the Syrian language, saying, O king, live for ever: do thou tell the dream to thy servants, and we will declare the interpretation.

In the long run the original language changes to new ways, for instance, Daniel had to learn the ancient language of Abraam:

Daniel 1:3 And the king told Asphanez his chief eunuch, to bring in some of the captive children of Israel, and of the seed of the kingdom, and of the princes; young men in whom was no blemish, and beautiful in appearance, and skilled in all wisdom, and possessing knowledge, and acquainted with prudence, and who had ability to stand in the house before the king, and the king gave commandment to teach them the learning and language of the Chaldeans.

Certainly the Jews today doesn't know the original hebrew of Abraam. Their words are such corrupted that the Lord promissed to clear them:

Zephanias 3:9 For then will I turn to the peoples a tongue for her generation, that all may call on the name of the Lord, to serve him under one yoke.

The Samaritans are not Hebrews but Persians

Antiquities of the Jews, Book 14:1. WHEN Shalmaneser, the king of Assyria, had it told him, that [Hoshea] the king of Israel had sent privately to So, the king of Egypt, desiring his assistance against him, he was very angry, and made an expedition against Samaria, in the seventh year of the reign of Hoshea; but when he was not admitted [into the city] by the king, he besieged Samaria three years, and took it by force in the ninth year of the reign of Hoshea, and in the seventh year of Hezekiah, king of Jerusalem, and quite demolished the government of the Israelites, and transplanted all the people into Media and Persia among whom he took king Hoshea alive; and when he had removed these people out of this their land he transplanted other nations out of Cuthah, a place so called, (for there is [still] a river of that name in Persia,) into Samaria, and into the country of the Israelites....

3. But now the Cutheans, who removed into Samaria, (for that is the name they have been called by to this time, because they were brought out of the country called Cuthah, which is a country of Persia, and there is a river of the same name in it,) each of them, according to their nations, which were in number five, brought their own theoi into Samaria, and by worshipping them, as was the custom of their own countries, they provoked Almighty Theos to be angry and displeased at them, for a plague seized upon them, by which they were destroyed; and when they found no cure for their miseries, they learned by the oracle that they ought to worship Almighty Theos, as the method for their deliverance. So they sent ambassadors to the king of Assyria, and desired him to send them some of those priests of the Israelites whom he had taken captive. And when he thereupon sent them, and the people were by them taught the laws, and the holy worship of Theos, they worshipped him in a respectful manner, and the plague ceased immediately; and indeed they continue to make use of the very same customs to this very time, and are called in the Hebrew tongue Cutlans, but in the Greek tongue Samaritans. And when they see the Jews in prosperity, they pretend that they are changed, and allied to them, and call them kinsmen, as though they were derived from Joseph, and had by that means an original alliance with them; but when they see them falling into a low condition, they say they are no way related to them, and that the Jews have no right to expect any kindness or marks of kindred from them, but they declare that they are sojourners, that come from other countries. But of these we shall have a more seasonable opportunity to discourse hereafter.


Exodus 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of Theos.

For sure, the Lord didn't use the Canaanite characters neither the square characters used today.

Deuteronomy 10:1 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood. And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark. And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand. And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.

None of those tables was written in the cursed canaanite characters. The Lord Iesous who wrote the tables testifies to us that the original writing had iotas and tittles:

Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one iota - iwta - or one tittle - keraia - shall in no wise pass from the law, till all be fulfilled.

Luke 16:17 And it is easier for heaven and earth to pass, than one tittle -keraian - of the law to fail.

The Canaanite writings didn't have iota neither tittle, as we can see in the ancient inscriptions, such as the following:

Which clearly means that the Lord or Mouses didn't use the Canaanite writings or the square characters neither.


Certainly the language of Adam passed to Noe, Japhet, Cham and Sem. It was not hebrew since hebrew is a branch of the Chaldean Arphaxad, and not the opposite:

However the lairs rabbis of Cabala say that Hebrew was the language of Adam!.

The fact is that long before Heber was born, Javan, his brothers and his sons had the names that still keep:

Genesis 10:2 The sons of Japheth, Gamer, and Magog, and Madoi, and Jovan, and Elisa, and Thobel, and Mosoch, and Thiras... And the sons of Jovan, Elisa, and Tharseis, Cetians, Rhodians.

Acts 20:2 dielywn de ta {and having passed through} merh {those} ekeina {parts,} kai {and} parakalesaV {having exhorted} autouV {them} logw {with discourse} pollw {much,} hlyen {he came} eiV thn {to} ellada {Greece.}

In Antiquities of the Jews, Josephus says that from Javan came Jonia and all the greeks - hellênes

VI.)[122] Êsan de tôn Nôchou paidôn huioi, hôn epi timêi tois ethnesi ta onomata epetithesan hoi gên tina katalabontes . Iaphtha men oun tou Nôchou paidos êsan hepta huioi. katoikousi de houtoi apo Taurou kai Amanou tôn orôn arxamenoi kai proêlthon epi tês Asias achri potamou Tanaidos, epi de tês Eurôpês heôs Gadeirôn gên hên etuchon katalambanontes, kai mêdenos prokatôikêkotos ta ethnê tois hautôn ekaloun onomasin. [123] tous gar nun huph' Hellênôn Galatas kaloumenous, Gomareis de legomenous, Gomaros ektise. Magôgês de tous ap' autou Magôgas onomasthentas ôikisen, Skuthas de hup' autôn prosagoreuomenous. [124] tôn de Iaphtha paidôn Iauanou kai Madou apo men toutou Madaioi ginontai ethnos, hoi pros Hellênôn Mêdoi keklêntai, apo de Iauanou Iônia kai pantes Hellênes gegonasi. katoikizei de kai Theobêlous Theobêlos, hoitines en tois nun Ibêres kalountai. [125] kai Meschênoi de hupo Meschou ktisthentes Kappadokes men arti keklêntai, tês de archaias autôn prosêgorias sêmeion deiknutai: polis gar esti par' autois eti kai nun Mazaka, dêlousa tois sunienai dunamenois houtôs pote prosagoreuthen pan to ethnos. Theirês de Theiras men ekalesen hôn êrxen, Hellênes de Thraikas autous metônomasan. [126] kai tosauta men ethnê hupo tôn Iaphethou paidôn katoikeitai: Gomarou de triôn huiôn genomenôn Aschanaxês men Aschanaxous ôikisen, hoi nun Rhêgines hupo tôn Hellênôn kalountai, Rhiphathês de Rhiphathaious tous Paphlagonas legomenous, Thugramês de Thugramaious, hoi doxan Hellêsi Phruges ônomasthêsan. [127] Iauanou de tou Iaphthou triôn kai autou paidôn genomenôn Halisas men Halisaious ekalesen hôn êrchen, Aioleis de nun eisi, Tharsos de Tharseis: houtôs gar ekaleito to palaion hê Kilikia. êmeion de: Tarsos gar par' autois tôn poleôn hê axiologôtatê kaleitai mêtropolis ousa to tau pros tên klêsin anti tou thêta metabalontôn. [128]Chethimos de Chethima tên nêson esche, Kupros hautê nun kaleitai, kai ap' autês nêsoi te pasai kai ta pleiô tôn para thalattan Chethê hupo Hebraiôn onomazetai: martus de mou tôi logôi mia tôn en Kuprôi poleôn ischusasa tên prosêgorian phulaxai: Kition gar hupo tôn exellênisantôn autên kaleitai mêd' houtôs diaphugousa tou Chethimou to onoma. Iaphtha men dê paides te kai huiônoi tosauta eschon ethnê. [129] ho d' isôs huph' Hellênôn agnoeitai, touto proeipôn trepsomai pros tên aphêgêsin hôn katelipon. ta gar onomata dia to tês graphês euprepes hêllênistai pros hêdonên tôn enteuxomenôn: ou gar epichôrios hêmin ho toioutos autôn tupos, all' hen te autôn schêma kai teleutê mia, Nôchos te toi Nôe kaleitai kai touton ton tupon epi pantos têrei schêmatos .

The Javan language was the language of Japhet and Noe. But the language of Heber was a branch of the family of Arphaxad, which he received 541 years after the flood.

The Hellenic Language

The most important of the facts that prove the ancestry of the Hellenic language over the rest, are the following: *the discovery of the linear writings A' and B' by A. EVANS at Crete in 1947 and the decryption of linear B' in 1952.. *the discovery of the Phaestus Disk in pressed-type iconographic writing system. *the discovery of a wooden plate inscribed with linear A' at the Dispilio of Kastoria which currently constitutes the most ancient sample of writing in the world.

The Hellenic language is the most perfect human achievement in the linguistic field. And this, of course, is not incidental. Because 'the thought of a people is perhaps more directly expressed in the structure of language than in any other of his creations' (Kitto). This language, therefore, is the creation of people with superior thought and mental consistency. The qualities characterizing the language of the Hellenes, also characterize their being. Proof is that the same qualities (clarity, providence, power, expressional wealth etc) are found in their mental and artistic creations.

The inevitable conclusion is that the Greek language wasn't brought by some semi-savage tribe from its 'northern mountains' or 'the northern plains'. (Note of "UHH" - as the supporters of the indoeuropean origin of the Greek language claim-). It existed ab initio and developed in the same place for thousands of years. Its an evolution product of millennia. And the language that the Achaeans spoke or wrote was the continuation of the Pelasgian language and writing. This language, initially (Protohellenic) became diversified with the spread of Aegeans (Protohellenes) in vast (and distant from the metropolis) regions. Thus arose the multiple Greek dialects and the relative to it languages of other nations (Iapetic homoglossy=Hellenic originated languages). As far as the writing is concerned, Sleeman and Evans proved that it was in use at the Aegean at least from 2,500 B.C. and the latest researches (inscriptions at Ithaca's Pilakata and Dispilio of Kastoria) raised it to the sixth millenium (5,250 BC).

The power of the Greek Language

We all know that the Greek language is the oldest of all of today's European languages. Although we are not able to define precisely its age, it is without any doubt far more ancient than what we were taught at school. That can be witnessed from the tablets that were concealed for thousands of years from the Greek land and have been revealed during the last century (the last tablet found at Dispelion -Castoria has been dated to be at least 7000 years old). This evidence have made us realize that we really do not know much about the beginning of the Greek language. As the Greek saying goes "Üãåé åéò öùò ôçí áëÞèåéá ï ÷ñüíïò", time brings everything to light, it is definite that at the very end the various misleading or false theories concerning the Greek language will be revoked and this already has started taking place.

The Greek Writing is a faithful witness

This means that when Peleg was born, around the 540 after the deluge, JAVAN and his children, as the other people including HEBER, spoke the language of Noe. At year 541 occurred the multiplication of the original tongue. In JAVAN remained the tongue and writing of his father, while to Heber was given a new tongue, since from him AND NOT BEFORE, is called his tongue Hebrew

The writing given to Adam was the greek alphabet, because the faithful witness says so:

I am the Alpha and the Omega, the beginning and the end

This is not a poetic composition, but the pure extremes of history, such as Solomon says in Ecclesiastes 1:9,10:

What shall it be?, the same as it was.

Iesous came to be the second Adam, so his language had to be the same of Adam, greek, for that reason he grew up in Galiee of the Gentiles, where Greek was the common language:

Matthew 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying, the land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

No but chance the first human name started with the first Greek letter


Joseph and Mary fled to Egypt because they spoke greek:

Matthew 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

When it was approaching his human coming, Theos stirred up Ptolomeo Philadelphus to translate the Scripture to the Greek language:

Antiquities of the Jews, Book XII, 2:1. WHEN Alexander had reigned twelve years, and after him Ptolemy Soter forty years, Philadelphus then took the kingdom of Egypt, and held it forty years within one. He procured the law to be interpreted, and set free those that were come from Jerusalem into Egypt, and were in slavery there, who were a hundred and twenty thousand. The occasion was this: Demetrius Phalerius, who was library keeper to the king, was now endeavoring, if it were possible, to gather together all the books that were in the habitable earth, and buying whatsoever was any where valuable, or agreeable to the king's inclination, (who was very earnestly set upon collecting of books,) to which inclination of his Demetrius was zealously subservient. And when once Ptolemy asked him how many ten thousands of books he had collected, he replied, that he had already about twenty times ten thousand; but that, in a little time, he should have fifty times ten thousand. But be said he had been informed that there were many books of laws among the Jews worthy of inquiring after, and worthy of the king's library, but which, being written in characters and in a dialect of their own, will cause no small pains in getting them translated into the Greek tongue; that the character in which they are written seems to be like to that which is the proper character of the Syrians, and that its sound, when pronounced, is like theirs also; and that this sound appears to be peculiar to themselves. Wherefore he said that nothing hindered why they might not get those books to be translated also; for while nothing is wanting that is necessary for that purpose, we may have their books also in this library. So the king thought that Demetrius was very zealous to procure him abundance of books, and that he suggested what was exceeding proper for him to do; and therefore he wrote to the Jewish high priest, that he should act accordingly.

To this books saved into the language of the world, Iesous referred when he said:

Matthew 5:18 For verily I say unto you, Till heaven and earth pass, one iota - iwta - or one tittle - keraia - shall in no wise pass from the law, till all be fulfilled.

The hardness of the Greek Language

For a number of reasons, Greek is more resistant to change than most languages. In matters of language Greeks have always looked back to the past. In classical Athens the words of Homer were revered and at the time of the development of the koine, many looked to the excellence of the Attic prose of writers such as Plato as their model. The koine itself was later, as the language of the evagelios, to become a model.

When the Lord was told of the visit of some greek, he knew that the end would turn to the beginning:

John 12:20 And there were certain Greeks among them that came up to worship at the feast: The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Iesous. Philip cometh and telleth Andrew: and again Andrew and Philip tell Iesous. And Iesous answered them, saying, The hour is come, that the Son of man should be glorified.

The very few hebrew words spoken by Iesous and the Apostles were translated to Greek:

Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, Theos with us.

27:46 And about the ninth hour Iesous cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My Theos, my Theos, why hast thou forsaken me?

Mark 5:41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

Mark 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

15:34 And at the ninth hour Iesous cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My Theos, my Theos, why hast thou forsaken me?

John 1:38 Then Iesous turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Xristos.

Acts 4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did


The Holy Spirit, who knows every single detail in history, has always told us that the Lord was who gave languages to the men and women according to their families and tribes:

10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.

10:31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.

The Lord had the control of all and every language. Only one name he kept the same in all those languages that he gave to the children of Noe:

Acts 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.


That name was know by the spirits long before the Lord was born:

Matthew 8:29 And, behold, they cried out, saying, what to us and to thee, Iesous, Son of Theos? art thou come hither to torment us before the time?

Matthew 8:29 kai {and} idou {lo,} ekraxan {they cried out,} legonteV {saying,} ti {what} hmin {to us} kai {and} soi {to thee,} ihsou {Iesous,} uie tou {son} qeou {of Theos?} hlyeV {art thou come} wde {here} pro {before } kairou {time} basanisai {to torment} hmaV {us?}

The spirits didn't say "Iesous, son of Joseph" but "Iesous, son of Theos", because they were referring to his name in the spiritual world.

The men of Babel knew that they were to be scattered all over the earth:

Genesis 11:4 And they said, Come, let us build to ourselves a city and tower, whose top shall be to heaven, and let us make to ourselves a name, before we are scattered abroad upon the face of all the earth.

This name is revealed in Revelacion:

13:1 kai {And} estaqhn {I stood} epi {upon} thn {the} ammon {sand} thV {of the} qalasshV {sea;} kai {and} eidon {I saw} ek {out of} thV {the} qalasshV {sea} qhrion {a beast} anabainon {rising} econ {having,} kefalaV {heads} epta {seven} kai {and} kerata {horns} deka {ten,} kai {and} epi {on} twn keratwn autou {its horns} deka {ten} diadhmata {diadems,} kai {and} epi {upn} taV kefalaV autou {its heads} onoma blasfhmiaV { name of Blasphemy.}

That name was the tetra-grammaton:




Canaanite inscriptions used the words "adoni Baal", as the followings:

Inscription of Um-El-Awamid

"To the lord Baal-Shamaôm, [the vow] which was vowed by Abdelim, son of Mattan, son of Abdelim, son of Baal-Shomar, of the district of Laodicea. This gateway and doors did I make in fulfilment of it. I built it in the 180th year of the Lord of Kings, and in the 143rd year of the people of Tyre, that it might be to me a memorial and for a good name beneath the feet of my lord, Baal-Shamaôm, for ever. May he bless me!"

Inscription on a Cippus from Carthage

"To the lady Tanith, and to our master, the lord Baal-Hammon; the offerer is Abd-Melkarth, the Suffes, son of Abd-Melkarth, son of Hanno."




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