20 - The Number 72


THE NUMBER OF THE NAME OF THE BEAST

(Kabbalistic tetractys of the letters of Tetragrammaton)

The ten-letter name, translated into Latin characters, is: I + IH + IHV + IHVH.

The meaning of Tetragrammaton in the Kabbalah is similar in many respects to the meaning of the tetractys. The Hebrew letters in the name were linked to the four elements -- together, they express manifest existence. The letters are both three and four in number, three distinct letters, yet four letters numerically. In this way they express the first two true numbers of the Pythagoreans. The tetractys is also three and four, in that it has three sides, yet four levels.

The numbers of Tetragrammaton also represented the ten Sephiroth, the emanations of God by which the universe was created. Each Sephirah has its own divine name of power. In a mystical sense, the ten-letter name of God embodies the powers of all those names. When counted together, the letters of the Kabbalistic tetractys total 10, yet when the numerical values of the Hebrew letters are added, they total 72 (10 + [10+5] + [10+5+6] + [10+5+6+5]), an extremely significant number in the Kabbalah. There are 72 divine names in the Shemhamphoresch, and 72 demons were imprisoned by Solomon in a vessel of brass. The 360 degrees of a circle, when divided by 5 yield divisions of 72 degrees

Many are intentionally misleading the people preaching that the number of the beast is the same that the number of its name. Please, in not place it is said that the mark of the beast is 666, or the name of the beast is 666, or that the number of its name is 666.

THE NUMBER OF THE NAME OF THE BEAST is not THE NUMBER OF THE BEAST

Revelation 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

the word OR means that they are 3 different things.

The number of the beast is a fourth different thing:

13:18 wde h {HERE} sofia {WISDOM} estin {IS.} o {HE WHO} ecwn ton {HAS} noun {UNDERSTANDING} qhfisatw {LET HIM COUNT} ton {THE} ariqmon {NUMBER} tou {OF THE} qhriou {BEAST:} ariqmoV gar {FOR NUMBER} anqrwpou {A MAN'S} estin {IT IS;} kai {AND} o ariqmoV autou {ITS NUMBER} cxV {SIX HUNDRED SIXTY-SIX.}

13:18 Here is wisdom. He who has understanding let him count the number of the beast: for it is number of a man; and its number is Six hundred threescore and six.

The context is clear that the four things are related, but, however, we must not take the number of the beast to be the same of the number of his name. The rabbis of Cabala are very experts in taking the values of the letters of a name and translating them into a unique value or a set of them, for instance

THE THREE BEASTS



13:1 kai {AND} estaqhn {I STOOD} epi {UPON} thn {THE} ammon {SAND} thV {OF THE} qalasshV {SEA;} kai {AND} eidon {I SAW} ek {OUT OF} thV {THE} qalasshV {SEA} qhrion {A BEAST} anabainon {RISING} econ {HAVING,} kefalaV {HEADS} epta {SEVEN} kai {AND} kerata {HORNS} deka {TEN,} kai {AND} epi {ON} twn keratwn autou {ITS HORNS} deka {TEN} diadhmata {DIADEMS,} kai {AND} epi {UPON} taV kefalaV autou {ITS HEADS} onoma {[THE] NAME} blasfhmiaV {OF BLASPHEMY.}

2 kai {AND} to {THE} qhrion {BEAST} o {WHICH} eidon {I SAW} hn {WAS} omoion {LIKE} pardalei {TO A LEOPARD,} kai oi {AND} podeV {FEET} autou {ITS} wV {AS} arktou {OF A BEAR,} kai {AND} to stoma autou {ITS MOUTH} wV {AS} stoma {MOUTH} leontoV {OF A LION;} kai {AND} edwken {GAVE} autw {TO IT} o {THE} drakwn {DRAGON} thn dunamin autou {HIS POWER,} kai ton {AND} qronon {THRONE} autou {HIS,} kai {AND} exousian {AUTHORITY} megalhn {GREAT.}

11 kai {AND} eidon {I SAW} allo qhrion {ANOTHER BEAST} anabainon {RISING} ek {OUT OF} thV {THE} ghV {EARTH,} kai {AND} eicen {IT HAD} kerata {HORNS} duo {TWO} omoia {LIKE TO} arniw {A LAMB,} kai {AND} elalei {SPOKE} wV {AS} drakwn {A DRAGON;}

12 kai {AND} thn {THE} exousian {AUTHORITY} tou prwtou qhriou {OF THE FIRST BEAST} pasan {ALL} poiei {IT EXERCISES} enwpion {BEFORE} autou {IT,} kai {AND} poiei {CAUSES} thn {THE} ghn {EARTH} kai {AND} touV {THOSE WHO} katoikountaV {DWELL} en {IN} auth {IT} ina {THAT} proskunhswsin {THEY SHOULD DO HOMAGE TO} to {THE} qhrion to {BEAST} prwton {FIRST,} ou {OF WHOM} eqerapeuqh {WAS HEALED} h {THE} plhgh {WOUND} tou qanatou autou {OF ITS DEATH.}

13 kai {AND} poiei {IT WORKS} shmeia {SIGNS} megala {GREAT,} ina {THAT} kai {EVEN} pur {FIRE} poih {IT SHOULD CAUSE} katabainein {TO COME DOWN} ek {OUT} tou {OF THE} ouranou {HEAVEN} eiV {TO} thn {THE} ghn {EARTH} enwpion twn {BEFORE} anqrwpwn {MEN.}

14 kai {AND} plana {IT MISLEADS} touV {THOSE WHO} katoikountaV {DWELL} epi {ON} thV {THE} ghV {EARTH,} dia {BY REASON OF} ta {THE} shmeia {SIGNS} a {WHICH} edoqh {IT WAS GIVEN} autw {TO IT} poihsai {TO WORK} enwpion {BEFORE} tou {THE} qhriou {BEAST,} legwn {SAYING} toiV {TO THOSE WHO} katoikousin {DWELL} epi {ON} thV {THE} ghV {EARTH,} poihsai {TO MAKE} eikona {AN IMAGE} tw {TO THE} qhriw {BEAST,} o {WHICH} ecei {HAS} thn {THE} plhghn {WOUND} thV {OF THE} macairav {SWORD,} kai {AND} ezhsen {LIVED.}

15 kai {AND} edoqh {IT WAS GIVEN} autw {TO IT} dounai {TO GIVE} pneuma {BREATH} th {TO THE} eikoni {IMAGE} tou {OF THE} qhriou {BEAST,} ina {THAT} kai {ALSO} lalhsh {SHOULD SPEAK} h {THE} eikwn {IMAGE} tou {OF THE} qhriou {BEAST,} kai {AND} poihsh {SHOULD CAUSE} osoi an {AS MANY AS} mh {NOT} proskunhswsin {WOULD DO HOMAGE TO} thn {THE} eikona {IMAGE} tou {OF THE} qhriou {BEAST} ina {THAT} apoktanqwsin {THEY SHOULD BE KILLED.}

Let's see the meanings of the greek word auto, autou, toutou:



Sentences such as "kai edoqh auto" can be translated "and it was given to it", to refer to just a beast, but also can be translated "and it was given to him" to refer to the spirit dwelling inside rather that the outer shape. It is important to make clear this point since some people are trying to tell us that the first beast is a computer machine, for that reason they insist that the personal pronoun must no be used, and to keep that they make some twists, for instance, to the word auto they give another meaning - number 846 and number 848.



That strange sect admits personal pronoun for the second beast - 'by which he misled..'. - but not for the first beast, forgetting that both of them are beasts!. When Iesous referred to the abomination of desolation, for sure that he didn't refer to a computer machine:

Matthew 24:15 otan {WHEN} oun {THEREFORE} idhte {YE SHALL SEE} to {THE} bdelugma thV {ABOMINATION} erhmwsewV {OF DESOLATION,} to {WHICH} rhqen {WAS SPOKEN OF} dia {BY} danihl {DANIEL} tou {THE} profhtou {PROPHET,} estoV {STANDING} en {IN [THE]} topw {PLACE} agiw {HOLY} o {(HE WHO} anaginwskwn {READS} noeitw {LET HIM UNDERSTAND),}

By not way the apostle Paul seemed to have in mind a computer machine when he spoke of the son of perdition:

2 Thessalonians 2:3 mh {NOT} tiV {ANYONE} umaV {YOU} exapathsh {SHOULD DECEIVE} kata {IN} mhdena {ANY} tropon {WAY,} oti {BECAUSE [IT WILL NOT BE]} ean mh {UNLESS} elyh {SHALL HAVE COME} h {THE} apostasia {APOSTASY} prwton {FIRST,} kai {AND} apokalufqh {SHALL HAVE BEEN REVEALED} o {THE} anqrwpoV thV {MAN} amartiaV {OF SIN,} o {THE} uioV thV {SON} apwleiaV {OF PERDITION,} o {HE WHO} antikeimenoV {OPPOSES} kai {AND} uperairomenoV {EXALTS HIMSELF} epi {ABOVE} panta {ALL} legomenon {CALLED} qeon {THEOS} h {OR} sebasma {OBJECT OF VENERATION:} wste auton {SO AS FOR HIM} eiV {IN} ton {THE} naon tou {TEMPLE} qeou {OF THEOS} wV {AS} qeon {THEOS} kaqisai {TO SIT DOWN,} apodeiknunta {SETTING FORTH} eauton {HIMSELF} oti {THAT} estin {HE IS} qeoV {THEOS.}

Neither John had a mind a computer machine when he said the following:

Revelation 16:13 kai {AND} eidon {I SAW} ek {OUT OF} tou {THE} stomatoV {MOUTH} tou {OF THE} drakontoV {DRAGON,} kai {AND} ek {OUT OF} tou {THE} stomatoV {MOUTH} tou {OF THE} qhriou {BEAST,} kai {AND} ek {OUT OF} tou {THE} stomatoV {MOUTH} tou {OF THE} qeudoprofhtou {FALSE PROPHET,} pneumata {SPIRITS} tria {THREE} akaqarta {UNCLEAN} omoia {LIKE} batracoiV {FROGS;} eisin gar {FOR THEY ARE} pneumata {SPIRITS} daimonwn {OF DEMONS} poiounta {DOING} shmeia {SIGNS,} ekporeuesqai {TO GO FORTH} epi {TO} touV {THE} basileiV {KINGS} thV {OF THE} ghV {EARTH} kai {AND} thV {OF THE} oikoumenhV {HABITABLE [WORLD]} olhV {WHOLE} sunagagein {TO GATHER TOGETHER} autouV {THEM} eiV {UNTO} polemon thV {BATTLE} hmeraV {OF DAY} ekeinhV thV {THAT} megalhV {GREAT} tou {OF} qeou {THEOS} tou {THE} pantokratoroV {ALMIGHTY.}

We must understand that the satanists are preparing - or has done already - a very special body where the high prince of abyss is going to dwell for a certain time:

Protocols of the elders of Zion 24:11. It is understood that the brain reservoir of the king must correspond in capacity to the plan of government it has to contain. It is for this reason that he will ascend the throne not otherwise than after examination of his mind by the aforesaid learned elders.
12. That the people may know and love their king, it is indispensable for him to converse in the market-places with his people. This ensures the necessary clinching of the two forces which are now divided one from another by us by the terror.
13. This terror was indispensable for us till the time comes for both these forces separately to fall under our influence.
14. The king of the Jews must not be at the mercy of his passions, and especially of sensuality: on no side of his character must he give brute instincts power over his mind. Sensuality worse than all else disorganizes the capacities of the mind and clearness of views, distracting the thoughts to the worst and most brutal side of human activity.
15. The prop of humanity in the person of the supreme lord of all the world of the holy seed of David must sacrifice to his people all personal inclinations.
16. Our supreme lord must be of an exemplary irreproachability

THE IAH MARK OF THE BEAST

1 Kings 16:25 But Abmri wrought evil in the eyes of the LORD, and did worse than all that were before him.
1 Kings 16:29 In the second year of Josaphat king of Juda, Achaab son of Ambri reigned over Israel in Samaria twenty-two years. And Achaab did that which was evil in the sight of the Lord, and did more wickedly than all that were before him. And it was not enough for him to walk in the sins of Jeroboam the son of Nabat, but he took to wife, Jezabel the daughter of Jethebaal king of the Sidonians; and he went and served Baal, and worshiped him. And he set up an alter to Baal, in the house of his {1} abominations, which he built in Samaria. {1) Or, provocations} And Achaab made a grove; and Achaab did yet more abominably, to provoke the Lord Theos of Israel, and to sin against his own life so that he should be destroyed: he did evil above all the kings of Israel that were before him.

Antiquities of the Jews 8:13:1… for he worshipped the heifers that he had made; and he contrived other absurd objects of worship besides those heifers: he also took to wife the daughter of Ethbaal, king of the Tyrians and Sidonians, whose name was Jezebel, of whom he learned to worship her own gods. This woman was active and bold, and fell into so great a degree of impurity and madness, that she built a temple to the god of the Tyrians, Which they call Belus, and planted a grove of all sorts of trees; she also appointed priests and false prophets to this god.

Jehoram to be his successor, … and it was Athaliah, the daughter of Ahab, whom he had married, who taught him to be a bad man in other respects, and also to worship foreign gods

The same as Jeze-bel had in her name the mark of the beast BEL, Athal-iah had in her name the mark of BA'AL



Another son of Achaab also had the mark of the BAAL, and worshipped him:

1 Kings 22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
2 Kings 1:2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baal-zebub the god of Ekron whether I shall recover of this disease.

So, it is unthinkable that the wicked Achaab and Jezebel marked the names of their children with the name of the truth Theos who they hated!

The Greek had both ending sounds IA and IAS



That clearly means that when the 72 elders did the translation many jewish names ended in IAS and not in IA:

Isaias 1:1 orasiV hn eiden hsaiaV uioV amwV hn eiden kata thV ioudaiaV kai kata ierousalhm en basileia oziou kai iwaqam kai acaz kai ezekiou oi ebasileusan thV ioudaiaV

Jeremias 20:3 kai exhgagen pascwr ton ieremian ek tou katarraktou kai eipen autw ieremiaV ouci pascwr ekalesen kurioV to onoma sou all h metoikon

2 Chronicles 35:20 kai anebh faraw necaw basileuV aiguptou epi ton basilea assuriwn epi ton potamon eufrathn kai eporeuqh o basileuV iwsiaV eiv sunanthsin autw

Jeremias 36:11 kai hkousen micaiaV uioV gamariou uiou safan apantaV touV logouV kuriou ek tou bibliou

Josephus:

Now, in the second year of the reign of Joash over Israel, Amazias reigned over the tribe of Judah in Jerusalem. His mother's name was Jehoaddan, who was born at Jerusalem.

When Jeroboam the king had passed his life in great happiness, and had ruled forty years, he died, and was buried in Samaria, and his son Zacharias took the kingdom.

After the same manner did Uzzias, the son of Amazias, begin to reign over the two tribes in Jerusalem, … He was born of Jecolias, his mother, who was a citizen of Jerusalem

And when he had offered these indignities to Theos, he died, having lived thirty-six years, and of them reigned sixteen; and he left his son Hezekias for his successor… Now, in the fourth year of the reign of Hoshea, Hezekiah, the son of Ahaz, began to reign in Jerusalem; and his mother's name was Abi, a citizen of Jerusalem

The New Testament writers:

Metthew 1: 10 ezekiaV de {AND HEZEKIAS} egennhsen ton {BEGAT} manassh {MANASSEH;} manasshV de {AND MANASSEH} egennhsen ton {BEGAT} amwn {AMON} amwn de {AND AMON} egennhsen {BEGAT} ton iwsian {JOSIAS;} iwsiaV de {AND JOSIAS} egennhsen ton {BEGAT} ieconian {JECONIAS} kai touV {AND} adelfouV {BRETHREN} autou {HIS,} epi {AT (THE TIME)} thV {OF THE} metoikesiaV {CARRYING AWAY} babulwnoV {OF BABYLON.} meta de {AND AFTER} thn {THE} metoikesian {CARRYING AWAY} babulwnoV {OF BABYLON,} ieconiaV {JECONIAS} egennhsen ton {BEGAT} salaqihl {SHEALTIEL;} salaqihl de {AND SHEALTIEL} egennhsen ton {BEGAT} zorobabel {ZOROBBABEL;}

The English language as an universal one, also was carefully altered by the rabbis of Cabala in order to match this mark of the beast, let's read an excerpt of the page http://www.bluerider.com/english/

Soþlice on þam dagum wæs geworden gebod fram þam casereAugusto, þæt eall ymbehwyrft wære tomearcod. Þeos tomearcodneswæs æryst geworden fram þam deman Syrige Cirino. And ealle hig eodon,and syndrige ferdon on hyra ceastre. Ða ferde Iosep fram Galilea of þæreceastre Nazareth on Iudeisce ceastre Dauides, seo is genemned Bethleem, for þam þe he wæs of Dauides huse and hirede; þæt he ferde mid Marianþe him beweddod wæs, and wæs geeacnod. Soþlice wæs geworden þa hi þar wæron, hire dagas wæron gefyllede þæt heo cende. And heo cende hyre frumcennedan sunu, and hine mid cildclaþum bewand, and hine on binne alede, for þam þe hig næfdon rum on cumena huse. And hyrdas wæron on þam ylcan rice waciende, and nihtwæccan healdende ofer heora heorda. Þa stod Drihtnes engel wiþ hig, and Godes beorhtnes him ymbe scean; and hi him mycelum ege adredon. And se engel him to cwæð, Nelle ge eow adrædan; soþlice nu ic eow bodie mycelne gefean, se bið eallum folce; for þam to dæg eow ys Hælend acenned, se is Drihten Crist, on Dauides ceastre. And þis tacen eow byð: Ge gemetað an cild hræglum bewunden, and on binne aled. And þa wæs færinga geworden mid þam engle mycelnes heofenlices werydes, God heriendra and þus cweþendra, Gode sy wuldor on heahnesse, and on eorðan sybb mannum godes willan.

Some other excerpts can be read at http://www.asnc.cam.ac.uk/SpokenWord/OldEnglish.html. In some other place one finds:

"God lufode middan-eard swa, dat he seade his an-cennedan sunu, dat nan ne forweorde de on hine gely ac habbe dat ece lif."

It is not by chance that today in english one finds Jerem-iah instead of Jerem-ias; Isa-iah instead of Isaias, and so on; but according to a well designed and controlled scheme: preparing the scenario for the beast..

The Great Vowels Shift

MESSIAS AGAINST MESSIAH

Certainly the Lord Iesous anointed a lot of people to help him:

1 Samuel 10:1 And Samuel took a vial of oil, and poured it on his head, and kissed him, and said to him, Has not the Lord anointed - -ecrisen -thee for a ruler over his people, over Israel? and thou shalt rule among the people of the Lord, and thou shalt save them out of the hand of their enemies; and this shall be the sign to thee that the Lord has anointed thee for a ruler over his inheritance.

1 Samuel 24:6 And David said to his men, The Lord forbid it me, that I should do this ting to my lord the anointed - -cristoV -of the Lord, to lift my hand against him; for he is the anointed of the Lord.

Psalms 18:50 Theis magnifies the deliverances of his king; and deals mercifully with Dabid his anointed--cristw-, and his seed, for ever.

Isaias 45:1 Thus saith the Lord Theos to my anointed -cristw-Cyrus, whose right hand I have held, that nations might be obedient before him; and I will break through the strength of kings; I will open doors before him, and cities shall not be closed.

But Theos the Father anointed his son to be unique saviour of the human race:

Psalms 45:6 Thy throne, O Theos, is for ever and ever: the sceptre of thy kingdom is a sceptre of righteousness. Thou hast loved righteousness, and hated iniquity: therefore Theos, thy Theos, has anointed - ecrisen -thee with the oil of gladness beyond thy fellows.

The angels knew him as the anointed prince:

Daniel 9:25 And thou shalt know and understand, that from the going forth of the command for the answer and for the building of Jerusalem until Xristos -cristou- the prince there shall be{1} seven weeks, and sixty-two weeks; and then the time shall return, and the street shall be built, and the wall, and the times shall be exhausted.

It is well testified that the Jews word for Xristos was Messias:

John 4:25 legei {SAYS} autw {TO HIM} h {THE} gunh {WOMAN,} oida {I KNOW} oti {THAT} messiaV {MESSIAS} ercetai {IS COMING,} o {WHO} legomenoV {IS CALLED} cristoV {XRISTOS;} otan {WHEN} elqh {COMES} ekeinoV {HE} anaggelei {HE WILL TELL} hmin {US} panta {ALL THINGS.}

To this the Lord said:

26 legei {SAYS} auth o {TO HER} ihsouV {IESOUS,} egw {I} eimi {AM,} o {WHO} lalwn {AM SPEAKING} soi {TO THEE.}

Iesous didn't correct the woman because that woman and Iesous knew very well both languages. So, if the word Messias was correct, then the word Mess-iah is definitely incorrect.

After Adam ate of the tree of death, the Lord was the unique in the kingdom of heaven anointed to save the human race, there his full name is IESOUS XRISTOS assigned before hand to grow up in Nazareth, for that reason his complete name is

IESOUS XRISTOS THE NAZARENE
(the nazarene anointed saviour)

Acts 4:10 gnwston {KNOWN} estw {BE IT} pasin {TO ALL} umin {YOU} kai {AND} panti {TO ALL} tw {THE} law {PEOPLE} israhl {OF ISRAEL,} oti {THAT} en {IN} tw {THE} onomati {NAME} ihsou {OF IESOUS} cristou {XRISTOS} tou {THE} nazwraiou {NAZARENE,}on {WHOM} umeiV {YE} estaurwsate {CRUCIFIED,} on o {WHOM} qeoV {THEOS} hgeiren {RAISED FROM} ek {AMONG [THE]} nekrwn {DEAD,} en {BY} toutw {HIM} outoV {THIS [MAN]} paresthken {STANDS} enwpion {BEFORE} umwn {YOU} ugihV {SOUND.}

1 John 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

Note that the Holy Spirit doesn't say 'in the name of Iesous' but 'in the name of Iesous Xristos the Nazarene", and for sure he does what is exact!. We must be aware of this fact, let's look the following proof:

1 John 4:2 en {BY} toutw {THIS} ginwskete {YE KNOW} to {THE} pneuma tou {SPIRIT} qeou {OF THEOS:} pan {EVERY} pneuma {SPIRIT} o {WHICH} omologei {CONFESSES} ihsoun criston { IESOUS XRISTOS} en {IN} sarki {FLESH} elhluqota {COME,} ek tou {OF} qeou {THEOS} estin {IS;}

3 kai {AND} pan {ANY} pneuma {SPIRIT} o {WHICH} mh omologei ton {CONFESSES NOT} ihsoun criston {IESOUS XRISTOS} en {IN} sarki {FLESH} elhluqota {COME,} ek tou {OF} qeou {THEOS} ouk {NOT} estin {IS:} kai {AND} touto {THIS} estin {IS} to {THAT [POWER]} tou {OF THE} anticristou {ANTIXRISTOS,} o {[OF] WHICH} akhkoate {YE HEARD} oti {THAT} ercetai {IT COMES,} kai {AND} nun {NOW} en {IN} tw {THE} kosmw {WORLD} estin {IS IT} hdh {ALREADY.}

Watch out, to say that Jesua Messiah is come in flesh is not the same that Iesous Xristos is come in flesh, therefore is the spirit of the anticristos. Jesus Messiah is not the same that Iesous Xristos, therefore is the spirit of the antixristos, and many other names that seem to be but really those names are designed to confess not that Iesous Xristos is come in flesh.

EL AGAINST ELOHIM

It is well recorded that the greeks had words for Theos and for Teous & Teoi:

John 10:34 apekriqh {ANSWERED} autoiV o {THEM} ihsouV ouk {IESOUS,} estin {IS IT NOT} gegrammenon {WRITTEN} en tw {IN} nomw umwn {YOUR LAW,} egw {I} eipa {SAID,} qeoi {TEOI} este {YE ARE?}

35 ei {IF} ekeinouv {THEM} eipen {HE CALLED} qeouV {THEOS,} proV {TO} ouV {WHOM} o {THE} logoV tou {WORD} qeou {OF THEOS} egeneto {CAME,} kai ou {(AND} dunatai {CANNOT} luqhnai {BE BROKEN} h {THE} grafh {SCRIPTURE,)}

Acts 7:40 eiponteV {SAYING} tw {TO} aarwn {AARON,} poihson {MAKE} hmin {US} qeouV {THEOS} oi {WHO} proporeusontai {SHALL GO BEFORE} hmwn o {US} gar {FOR} mwshV {MOSES} outoV {THAT} oV {WHO} exhgagen {BROUGHT OUT} hmaV {US} ek {FROM [THE]} ghV {LAND} aiguptou ouk {OF EGYPT,} oidamen {WE KNOW NOT} ti {WHAT} gegonen {HAS HAPPENED} autw {TO HIM.}

14:11 oi {AND} de {THE} ocloi {CROWDS} idonteV {HAVING SEEN} o {WHAT} epoihsen o {DID} pauloV {PAUL,} ephran thn {LIFTED UP} fwnhn {VOICE} autwn {THEIR} lukaonisti {IN LYCAONIAN} legonteV {SAYING,} oi {THE} qeoi {THEOIS,} omoiwqenteV {HAVING BECOME LIKE} anqrwpoiV {MEN,} katebhsan {ARE COME DOWN} proV {TO} hmaV {US.}

19:26 kai {AND} qewreite {YE SEE} kai {AND} akouete {HEAR} oti {THAT} ou {NOT} monon {ONLY} efesou {OF EPHESUS} alla {BUT} scedon {ALMOST} pashV thV {OF ALL} asiaV o {ASIA} pauloV {PAUL} outoV {THIS} peisaV {HAVING PERSUADED} metesthsen {TURNED AWAY} ikanon {A GREAT} oclon {MULTITUDE,} legwn {SAYING} oti {THAT} ouk {THEY} eisin {ARE NOT} qeoi {TEOI} oi {WHICH} dia {BY} ceirwn {HANDS} ginomenoi {ARE MADE.}

1 Corinthians 8:5 kai gar {FOR EVEN} eiper {IF INDEED} eisin {THERE ARE [THOSE]} legomenoi {CALLED} qeoi {TEOIS,} eite {WHETHER} en {IN} ouranw {HEAVEN} eite {OR} epi {ON} thV {THE} ghV {EARTH,} wsper {AS} eisin {THERE ARE} qeoi {TEOI} polloi {MANY} kai {AND} kurioi {LORDS} polloi {MANY,}

Galatians 4:8 alla {BUT} tote {THEN} men {INDEED} ouk {NOT} eidoteV {KNOWING} qeon {THEOS,} edouleusate {YE WERE IN BONDAGE} toiV {TO THOSE WHO} mh {NOT} fusei {BY NATURE} ousin {ARE} qeoiV {TEOIS;}

The Hebrew Scriptures used by Josephus didn't have Theois (elohim) but Theos:

En archêi ektisen ho theos ton ouranon kai tên gên. tautês d' hup' opsin ouk erchomenês, alla bathei men kruptomenês skotei, pneumatos d' autên anôthen epitheontos, genesthai phôs ekeleusen ho theos.

In the beginning Theos created the heaven and the earth. But when the earth did not come into sight, but was covered with thick darkness, and a wind moved upon its surface, Theos commanded that there should be light:

The writer of the book of Jubilee - a pharisee as Josephus - doesn't mention Theos (elohim) but the Lord Thep:

Jubilee, chapter 2: 1 And the angel of the presence spake to Moses according to the word of the Lord, saying: Write the complete history of the creation, how in six days the Lord Theos finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works. For on the first day He created the heavens which are above and the earth and the waters and all the spirits which serve before him -the angels of the presence, and the angels of sanctification, and the angels [of the spirit of fire and the angels] of the spirit of the winds, and the angels of the spirit of the clouds, and of darkness, and of snow and of hail and of hoar frost, and the angels of the voices and of the thunder and of the lightning, and the angels of the spirits of cold and of heat, and of winter and of spring and of autumn and of summer and of all the spirits of his creatures which are in the heavens and on the earth, (He created) the abysses and the darkness, eventide (and night), and the light, dawn and day, which He hath prepared in the knowledge of his heart. And thereupon we saw His works, and praised Him, and lauded before Him on account of all His works; for seven great works did He create on the first day.

When Iesous referred to the creation of man and woman he didn't referred to Theois but to Theos:

Mark 10:6 apo de {BUT FROM [THE]} archV {BEGINNING} ktisewV {OF CREATION} arsen {MALE} kai {AND} qhlu {FEMALE} epoihsen {MADE} autouV o {THEM} qeoV {THEOS.}

Which clearly shows that the word Elohim was introduced lately by the rabbis of Cabala, with very blasphemous meaning.

OTHER BLASPHEMOUS NAMES IN THE MASORETIC SCRIPTURES



The Vast Face mantra: “Ehyeh Asher Ehyeh” (literally, “I will be, THAT, I will be”). (Torah Shmoth 3:4)

http://members.tripod.com/~graalquest/liberv.html

He further identifies the phallus as Asher and the two testicles as Anu and Hea(Ea/Enki) in a note on page 10. We feel there is sufficient linkage between Asher and Enlil to assume they are the same. Looking at Anu and Enlil, we feel the pair are not only the testicles, but are also the semen and the sperm. The very letters of the Tetrgrammaton are evocative of the symbology. Anu as y does look like the sperm. It is also linked to the sperm by some esoteric traditions. The use of v also helps to solidify the link between Enlil and Asher as the v is the emblem of Asher and the erect phallus as well as the element of Air, which we have seen is Enlil.

Sex in Ancient Cultures

Phoenicia The Phoenicians called their chief God Asshur, or Asher, meaning the penis, the happy one (note the similarity to Eheieh Asher Eheieh, given as a name by Yaweh to Moses in his exile).



http://www.eon.com.br/unilae/glee645.htm

Iesous Xristos the Nazarene never said that he or his father was Ehyeh Asher Ehyah

In the following site http://www.homestead.com/ishush/files/pharisees.html other blasphemous names are found:

Not in vain the Lord said: 'Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?'

THE ARCHAEOLOGICAL INSCRIPTIONS AND THE TETRA GRAMMATON

The king Sedequias was a declared enemy of Theos:

2 Chronicles 36:11 Sedekias was twenty-one years old when he began to reign, and be reigned eleven years in Jerusalem. And he did that which was evil in the sight of the Lord his Theos: he was not ashamed before the prophet Jeremias, nor because of the word of the Lord; in that he rebelled against king Nabuchodonosor, which he adjured him by Theos not to do: but he stiffened his neck, and hardened his heart, so as not to return to the Lord Theos of Israel. And all the great men of Juda, and the priests, and the people of the land transgressed abundantly in the abominations of the heathen, and polluted the house of the Lord which was in Jerusalem. And the Lord Theos of their fathers sent by the hand of his prophets; rising early and sending his messengers, for he spared his people, and his sanctuary. Nevertheless they sneered at his messengers, and set at nought his words, and mocked his prophets, until the wrath of the Lord rose up against his people, till there was no remedy.

In Lachish has been found several inscriptions, as the following:



http://www.kchanson.com/ANCDOCS/westsem/lachish3.html

Your servant Hoshiyahu was sent to inform my lord Yo'ash. May cause my lord to hear news of peace. But now you have sent a letter; and my lord did not instruct your servant regarding the letter that you sent to your servant yesterday evening, though your servant's heart has been sick since you wrote your servant. And my lord said, "Don't you understand? Call a scribe." As lives, no one has ever had to call a scribe for me. And furthermore, for any scribe who might have come to me, I did not call him, nor would I give anything at all for him. It has been reported to your servant, saying, "The commander of the army, Koniyahu son of Elnathan, has arrived in order to go down to Egypt. And regarding Hodoyahu son of Ahiyahu and his men, he has sent to obtain . . . from him." And as for the letter of Tobiyahu, the king's servant, which came to Shallum son of Yaddua through the prophet saying, "Beware!"—your servant has sent this to my lord.

For being enemies of Theos Sedekias, his sons, his servants and the house of Juda were delivered to Nabuchodonosor, therefore the mentioned here was worshipped by Sedequias the enemy of Theos.

OFFICIAL SATANISM IN THE KINGDOM OF ISRAEL

Click to see the Moabite Stone

From Jeroboam until the last king of the ten tribes all of them worshipped satan. Theos never commanded to build a temple in the kingdom of Israel, the temples there were temple for the calves, for Baal and for every dirty spirit.

And Kemosh said to me: "Go, take Nebo from Israel." And I went in the night and fought against it from the daybreak until midday and I took it and I killed the whole population: seven thousand male subjects and aliens and female subjects Aliens and servant girls. For I had put it to the ban for Ashtar Kemosh. And from there I took the [....]of dragging them before Kemosh. And the king of Israel had built Yahaz and he stayed there throughout his campaign against me; and Kemosh drove him away before my face. And I took two hundred men of Moab all its divisionand I led it up to Yahaz. And I have taken it in order to add it to Dibon

The only temple of Theos was in Jerusalem, Theos never ordered to built a temple in Nebo; therefore what Mesha dragged before his god Kemosh was something that belonged to the satanic worship system of the kings of the 10 tribes.



TETRA GRAMMATON IS BAAL'S NAME

See others