22 - Geennan is Deep


From very ancient times demons have possessed persons. No all of demons acts in the same way. Some are homosexuals, some killers, some are crazies, some are genious, and some are twisters of the word of the Lord.

In the present page is shown a conversation (via email) between mister Gary Amirault and Joseph. Mister Gary is found at the site WHAT THE HELL IS HELL? where it is said that eternal punishment is a lie, hell doesn't exist, and things like that.

I present the dialogue such as it occurred:



Dear, peace

I read your page http://what-the-hell-is-hell.com/HellPhotos/index.htm

I have a couple of questions:

Let's read Luke 16:

20 ptwcoV de {and poor man} tiV {certain} hn {there was,} onomati {by name} lazaroV {Lazarus,} oV {who} ebeblhto {was laid} proV ton {at} pulwna autou {his porch} hlkwmenoV {being full of scores,}
21 kai {and} epiqumwn {desiring} cortasqhnai {to be satisfied} apo {from} twn {the} qiciwn {crumbs} twn {which} piptontwn {fell} apo {from} thV {the} trapezhV {table} tou {of the} plousiou {rich man;} alla {but} kai {even} oi {the} kuneV {dogs} ercomenoi {coming} apeleicon ta {licked} elkh autou {his sores.}
22 egeneto de {and it came to pass}apoqanein {died} ton {the} ptwcon {poor man,} kai {and} apenecqhnai {was carried away} auton {he} upo {by} twn {the} aggelwn {angels} eiV {into} ton {the} kolpon tou {bosom} abraam {of Abraam.} apeqanen de {and died} kai {also} o {the} plousioV {rich man,} kai {and} etafh {was buried.}
23 kai {and} en {in} tw {the} adh {HADES} eparaV touv {having lifted up} ofqalmouV autou {his eyes,} uparcwn {being} en {in} basanoiV {torments,} ora ton {he sees} abraam apo {abraam} makroqen {afar off,} kai {and} lazaron {Lazarus} en toiV {in} kolpoiV autou {his bosom.}

Job 11:8
8 Heaven is high; and what wilt thou do? and there are deeper things than those in hell; what dost thou know?


Do you think that Jesus and Job were talking about the Valley of Hinnon or about some other place?

The Answer of mister Gary Amirault was:

Hades is the same as Sheol and should NEVER have been translated Hell. Gehenna is the same as ga ben hinnom and tophet in the Old Testament. It wasn't HELL in the O.T., why should it be Hell in the N.T? It was the garbage dump, no more. God never burns people endlessly there, HUMANS burned people there, but not endlessly. Study the articles at the site. It will explain everything. Peace, Gary

Joseph answered to mister Gary

Dear Garry, peace

Flavious Josephus knew Israel very well, beside hebrew and greek, and when he spoke about hades by not way he meant the Valley of Hinnon, instead he says: "In this region there is a certain place set apart, as a lake of unquenchable fire, whereinto we suppose no one has hirtherto been cast", please read it:

An Extract Out Of Josephus's Discourse To The Greeks Concerning Hades

1. NOW as to Hades, wherein the souls of the of the good things they see, and rejoice in the righteous and unrighteous are detained, it is necessary to speak of it. Hades is a place in the world not regularly finished; a subterraneous region, wherein the light of this world does not shine; from which circumstance, that in this region the light does not shine, it cannot be but there must be in it perpetual darkness. This region is allotted as a place of custody for souls, ill which angels are appointed as guardians to them, who distribute to them temporary punishments, agreeable to every one's behavior and manners.

2. In this region there is a certain place set apart, as a lake of unquenchable fire, whereinto we suppose no one hath hitherto been cast; but it is prepared for a day afore-determined by God, in which one righteous sentence shall deservedly be passed upon all men; when the unjust, and those that have been disobedient to God, and have given honor to such idols as have been the vain operations of the hands of men as to God himself, shall be adjudged to this everlasting punishment, as having been the causes of defilement; while the just shall obtain an incorruptible and never-fading kingdom. These are now indeed confined in Hades, but not in the same place wherein the unjust are confined.

3. For there is one descent into this region, at whose gate we believe there stands an archangel with an host; which gate when those pass through that are conducted down by the angels appointed over souls, they do not go the same way; but the just are guided to the right hand, and are led with hymns, sung by the angels appointed over that place, unto a region of light, in which the just have dwelt from the beginning of the world; not constrained by necessity, but ever enjoying the prospect of the good things they see, and rejoic in the expectation of those new enjoyments which will be peculiar to every one of them, and esteeming those things beyond what we have here; with whom there is no place of toil, no burning heat, no piercing cold, nor are any briers there; but the countenance of the and of the just, which they see, always smiles them, while they wait for that rest and eternal new life in heaven, which is to succeed this region. This place we call The Bosom of Abraham.

4. But as to the unjust, they are dragged by force to the left hand by the angels allotted for punishment, no longer going with a good-will, but as prisoners driven by violence; to whom are sent the angels appointed over them to reproach them and threaten them with their terrible looks, and to thrust them still downwards. Now those angels that are set over these souls drag them into the neighborhood of hell itself; who, when they are hard by it, continually hear the noise of it, and do not stand clear of the hot vapor itself; but when they have a near view of this spectacle, as of a terrible and exceeding great prospect of fire, they are struck with a fearful expectation of a future judgment, and in effect punished thereby: and not only so, but where they see the place [or choir] of the fathers and of the just, even hereby are they punished; for a chaos deep and large is fixed between them; insomuch that a just man that hath compassion upon them cannot be admitted, nor can one that is unjust, if he were bold enough to attempt it, pass over it.

5. This is the discourse concerning Hades, wherein the souls of all men are confined until a proper season, which God hath determined, when he will make a resurrection of all men from the dead, not procuring a transmigration of souls from one body to another, but raising again those very bodies, which you Greeks, seeing to be dissolved, do not believe [their resurrection]. But learn not to disbelieve it; for while you believe that the soul is created, and yet is made immortal by God, according to the doctrine of Plato, and this in time, be not incredulous; but believe that God is able, when he hath raised to life that body which was made as a compound of the same elements, to make it immortal; for it must never be said of God, that he is able to do some things, and unable to do others. We have therefore believed that the body will be raised again; for although it be dissolved, it is not perished; for the earth receives its remains, and preserves them; and while they are like seed, and are mixed among the more fruitful soil, they flourish, and what is sown is indeed sown bare grain, but at the mighty sound of God the Creator, it will sprout up, and be raised in a clothed and glorious condition, though not before it has been dissolved, and mixed [with the earth]. So that we have not rashly believed the resurrection of the body; for although it be dissolved for a time on account of the original transgression, it exists still, and is cast into the earth as into a potter's furnace, in order to be formed again, not in order to rise again such as it was before, but in a state of purity, and so as never to he destroyed any more. And to every body shall its own soul be restored. And when it hath clothed itself with that body, it will not be subject to misery, but, being itself pure, it will continue with its pure body, and rejoice with it, with which it having walked righteously now in this world, and never having had it as a snare, it will receive it again with great gladness. But as for the unjust, they will receive their bodies not changed, not freed from diseases or distempers, nor made glorious, but with the same diseases wherein they died; and such as they were in their unbelief, the same shall they be when they shall be faithfully judged.

6. For all men, the just as well as the unjust, shall be brought before God the word: for to him hath the Father committed all judgment : and he, in order to fulfill the will of his Father, shall come as Judge, whom we call Christ. For Minos and Rhadamanthus are not the judges, as you Greeks do suppose, but he whom God and the Father hath glorified: CONCERNING WHOM WE HAVE ELSEWHERE GIVEN A MORE PARTICULAR ACCOUNT, FOR THE SAKE OF THOSE WHO SEEK AFTER TRUTH. This person, exercising the righteous judgment of the Father towards all men, hath prepared a just sentence for every one, according to his works; at whose judgment-seat when all men, and angels, and demons shall stand, they will send forth one voice, and say, JUST IS THY JUDGMENT; the rejoinder to which will bring a just sentence upon both parties, by giving justly to those that have done well an everlasting fruition; but allotting to the lovers of wicked works eternal punishment. To these belong the unquenchable fire, and that without end, and a certain fiery worm, never dying, and not destroying the body, but continuing its eruption out of the body with never-ceasing grief: neither will sleep give ease to these men, nor will the night afford them comfort; death will not free them from their punishment, nor will the interceding prayers of their kindred profit them; for the just are no longer seen by them, nor are they thought worthy of remembrance. But the just shall remember only their righteous actions, whereby they have attained the heavenly kingdom, in which there is no sleep, no sorrow, no corruption, no care, no night, no day measured by time, no sun driven in his course along the circle of heaven by necessity, and measuring out the bounds and conversions of the seasons, for the better illumination of the life of men; no moon decreasing and increasing, or introducing a variety of seasons, nor will she then moisten the earth; no burning sun, no Bear turning round [the pole], no Orion to rise, no wandering of innumerable stars. The earth will not then be difficult to be passed over, nor will it he hard to find out the court of paradise, nor will there be any fearful roaring of the sea, forbidding the passengers to walk on it; even that will be made easily passable to the just, though it will not be void of moisture. Heaven will not then be uninhabitable by men, and it will not be impossible to discover the way of ascending thither. The earth will not be uncultivated, nor require too much labor of men, but will bring forth its fruits of its own accord, and will be well adorned with them. There will be no more generations of wild beasts, nor will the substance of the rest of the animals shoot out any more; for it will not produce men, but the number of the righteous will continue, and never fail, together with righteous angels, and spirits [of God], and with his word, as a choir of righteous men and women that never grow old, and continue in an incorruptible state, singing hymns to God, who hath advanced them to that happiness, by the means of a regular institution of life; with whom the whole creation also will lift up a perpetual hymn from corruption, to incorruption, as glorified by a splendid and pure spirit. It will not then be restrained by a bond of necessity, but with a lively freedom shall offer up a voluntary hymn, and shall praise him that made them, together with the angels, and spirits, and men now freed from all bondage.

7. And now, if you Gentiles will be persuaded by these motives, and leave your vain imaginations about your pedigrees, and gaining of riches, and philosophy, and will not spend your time about subtleties of words, and thereby lead your minds into error, and if you will apply your ears to the hearing of the inspired prophets, the interpreters both of God and of his word, and will believe in God, you shall both be partakers of these things, and obtain the good things that are to come; you shall see the ascent unto the immense heaven plainly, and that kingdom which is there. For what God hath now concealed in silence [will be then made manifest,] what neither eye hath seen, nor ear hath heard, nor hath it entered into the heart of man, the things that God hath prepared for them that love him.

8. In whatsoever ways I shall find you, in them shall I judge you entirely: so cries the END of all things. And he who hath at first lived a virtuous lift, but towards the latter end falls into vice, these labors by him before endured shall be altogether vain and unprofitable, even as in a play, brought to an ill catastrophe. Whosoever shall have lived wickedly and luxuriously may repent; however, there will be need of much time to conquer an evil habit, and even after repentance his whole life must be guarded with great care and diligence, after the manner of a body, which, after it hath been a long time afflicted with a distemper, requires a stricter diet and method of living; for though it may be possible, perhaps, to break off the chain of our irregular affections at once, yet our amendment cannot be secured without the grace of God, the prayers of good men, the help of the brethren, and our own sincere repentance and constant care. It is a good thing not to sin at all; it is also good, having sinned, to repent; as it is best to have health always, but it is a good thing to recover from a distemper. To God be glory and dominion for ever and ever Amen.

I hope you don't get surprise when you leave your body.

Revelation 20:15 And whosoever was not found written in the book of life was cast into the lake of fire

Mister Gary said:

Josephus was a Jewish priest. It was THOSE kinds of "traditions of men" and doctrines opf demons Jesus condemned. You'd better stick with the Scriptures rather than study the teachings of the Pharisees and Sadduccees? Hmmm?

Joseph replayed:

"You'd better stick with the Scriptures"

Okey Gary that is my other Question:

Jesus says clearly that the rich man was buried:

Luke 16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;

which means that his body was not cast into the Valley of Hinnon, therefore when Jesus says

23 And in hades he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

He was not referring to the Valley of Hinnon, because by not way Abraham was buried there either.

In second place, Jesus are not speaking of the bodies of Abraham, Lazarus and of the rich man; for sure, the three bodies were in different places. He is clear as he says:

25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Jesus says that Both Abraham and the rich man knew that they were out of the body:

30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

Revelation is referring to a place out of the earth:

11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.

I really have a hard time trying to understand in what Scriptures are you reading that Abraham is in the Valley of Hinnon?


Referenced from:

Rich Man and Lazarus, By L. Ray Smith


Joseph answered:

Dear Gary, I read the attachments, both of them know more than Jesus and call him a liar, for instance:

"Now the poor man came to die and he is carried away by messengers into Abraham's bosom."
Impossible.(that is, "Jesus you are a liar")
"Now the rich man also died, and was entombed. And in the unseen [Gk: hades], lifting up his eyes ... " (Ver. 23).. Impossible. (he makes Jesus is a liar) " ... he is seeing Abraham from afar ... " .... Impossible. (he makes Jesus is liar)

None of them, neither you, show where it says that it is a parable, in first place; and in second place, where is shown that a parable is used to teach a lie?, where is said that a historic fact can not be a parable?

Gary, I hope you will be no counted among the following

Matthe 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

It is really sad to see how many hate Jesus,

Gary answered:

No one is calling Jesus a liar. YOU are making that statement, not the authors, sir. I believe Jesus is the Savior of the world JUST LIKE THE BIBLE STATES. John 4:42 and 1 John 4:14 Anyone who disagrees with these scriptures makes Jesus a LIAR. Now then, WHO IS THE LIAR? Do you believe Jesus will save all mankind? Hmmm?

As for the Richman and Lazarus story, anyone with a little bible education can see this is a parable. You didn't answer my question regarding what a divorce as to do with YOUR interpretation of the parable. The scriptures say that "without a parable He did not speak."

34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

It's a PARABLE, and you don't like it? Why? Because you are self-righteous, you trust in your works. You are this man You murmur about the good God does. You don't think it is fair that he saves everyone.:



We see that mister Gary tries to appear as he is very sticked to the Scriptures, when he said

"You'd better stick with the Scriptures"

But when Joseph presented to him the Scriptures

"He was not referring to the Valley of Hinnon, because by not way Abraham was buried there either."

Then mister Garry jumped out of the Scriptures and goes to his evil interpretation, and doesn't pay attention at all to the Scriptures:

Matthe 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Hell was prepared for the devil and his angels long before the Valley of Hinnon existed. And there is not way that them scape from hell:

Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Mister Gary desperately make effort to convert what is now happening to the rich man into a parable of his kind, in which the words mean the opposite of what is said. He intentionally take texts out of context, for instance:

The scriptures say that "without a parable He did not speak."

He hides the fact that that passage is well located in time and place:

Matthew 11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities -polesin... Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:..

25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

13:1 The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;..

53 And it came to pass, that when Jesus had finished these parables, he departed thence.

'These parables' - and not others - are well described:

3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;..
31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven,
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

"All these things" are the three parables and not more. "Unto them" refers to that multitudes in that place and in that specific moment, which mister Gary intentionally tries to ignore.

After Jesus finished these specifics parables in that foreign country he went to his own country -(no city poli but country patrida) where he didn't speak by parables:

53 And it came to pass, that when Jesus had finished these parables, he departed thence.
54 And when he was come into his own country -patrida-, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? And his sisters, are they not all with us? Whence then hath this man all these things? And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many mighty works there because of their unbelief.

Matthew used the word patrida to mean country and the word poli to mean city

Matthew 2:23 And he came and dwelt in a city -pooli- called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

So, in the foreign cities he spoke by parables, since most of these people he clasified as dogs:

22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

And only by faith some of those foreign people reached mercy from him:

And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour

After he finished his Job he returned to his country:

And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

Mister Gary and that branch of wicked spirits intentionally ignore these scriptures. It is an old technique to take a particular fact and make it very general according to their purpose, or take a global teaching -as the yeaching of hell that goes from Genesis to Revelation - and to reduce it to a particular word or fact, perverting every thing in their path to destroy that clear teaching of the whole Scripture, as Peter says:

2 Peter 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Jesus Cristos is the real father of the human history, he knows more history than any human being. He did not need to invent tales and fantasies but to cite real success of the many that he knew, for instance:

Luke 13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish.Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

Matthew 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

The son that departure from his family and waste all his money is not an invention but an everyday human experience in any place at any time.The teaching of Jesus referred to well known every day experiences:

Luke 15:3 And he spake this parable unto them, saying, what man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.

The rejoice in heaven when a sinner repents is nothing different:

15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Note that all the chapter 15 is to testify of the joy in heaven for a sinner that repents. In the chapter 16 from verse 19 to 31 is to refer the punisment for the sin of adultery, which is treated in several other places:

Matthew 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery

The adulters will not enter into the kingdom of God:

1 Corinthians 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Hebrews 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

So, one of the sins of the rich man is adultery, for putting away his wife and marring to the wife of somebody else:

Luke 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail. Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

Jesus didn't need to invent that because there are millions in hell for that sin and every second are entering thousands of them from all over the world.

Dear reader, not let the evil people and demons to deceive you, remember that Jesus Cristos didn't come to invent tales but to tell us the real things. Jesus himself will separate the ones of the others, all of those to his left will be cast into hell:

Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:


because they twist the word of God and lead thousands of souls into hell


Ephesians 4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

Deuteronomy 32:22 For a fire has been kindled out of my wrath, it shall burn to hell below; it shall devour the land, and the fruits of it; it shall set on fire the foundations of the mountains.

Job 11:8 Heaven is high; and what wilt thou do? and there are deeper things than those in hell; what dost thou know?

Isaias 14:15 But now thou shalt go down to hell, even to the foundations of the earth.

Psalms 86:13 For thy mercy is great toward me; and thou hast delivered my soul from the lowest hell.

Psalms 139:8 If I should go up to heaven, thou art there: if I should go down to hell, thou art present.

Numbers 16:30 But if the Lord shall shew by a wonder, and the earth shall open her mouth and swallow them up, and their houses, and their tents, and all that belongs to them, and they shall go down alive into Hades, then ye shall know that these men have provoked the Lord... And they went down and all that they had, alive into Hades; and the ground covered them, and they perished from the midst of the congregation.

Job 26:6 6 Hell is naked before him, and Abadon has no covering.

Isaias 5:14 Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down into it


Proverbs 15:24 The thoughts of the wise are ways of life, that he may turn aside and escape from hell.



Matthew 16:18 kagw de soi legw oti su ei petrov kai epi tauth th petra oikodomhsw mou thn ekklhsian kai pulai adou (puertas del hades) ou katiscusousin authV

Revelation 1:18 kai o zwn kai egenomhn nekroV kai idou zwn eimi eiv touv aiwnav twn aiwnwn amhn kai ecw taV kleiV tou adou (the keys of hades)kai tou qanatou


Matthew 8:12 oi de uioi thV basileiaV ekblhqhsontai eiV to skotoV to exwteron (the outer darkness) ekei estai o klauqmoV kai o brugmoV twn odontwn


Matthew 5:22 egw de legw umin oti paV o orgizomenov tw adelfw autou eikh enocoV estai th krisei oV d an eiph tw adelfw autou raka enocoV estai tw sunedriw oV d an eiph mwre enocoV estai eiV thn geennan tou puroV
29 ei de o ofqalmoV sou o dexiov skandalizei se exele auton kai bale apo sou sumferei gar soi ina apolhtai en twn melwn sou kai mh olon to swma sou blhqh eiq geennan
30 kai ei h dexia sou ceir skandalizei se ekkoqon authn kai bale apo sou sumferei gar soi ina apolhtai en twn melwn sou kai mh olon to swma sou blhqh eiv geennan
10:28 kai mh fobhqhte apo twn apokteinontwn to swma thn de quchn mh dunamenwn apokteinai fobhqhte de mallon ton dunamenon kai quchn kai swma apolesai en geennh
18:9 kai ei o ofqalmoV sou skandalizei se exele auton kai bale apo sou kalon soi estin monofqalmon eiV thn zwhn eiselqein h duo ofqalmouV econta blhyhnai eiV thn geennan tou puroV
23:15 ouai umin grammateiv kai farisaioi upokritai oti periagete thn qalassan kai thn xhran poihsai ena proshluton kai otan genhtai poieite auton uion geennhV diploteron umwn
23:33 ofeiV gennhmata ecidnwn pwV fughte apo thv krisewV thV geennhV
Mark 9:43 kai ean skandalizh se h ceir sou apokoqon authn kalon soi estin kullon eiV thn zwhn eiselqein h taV duo ceiraV econta apelqein eiV thn geennan eiv to pur to asbeston
9:45 kai ean o pouV sou skandalizh se apokoqon auton kalon estin soi eiselqein eiV thn zwhn cwlon h touV duo podaV econta blhqhnai eiV thn geennan eiV to pur to asbeston
9:47 kai ean o ofqalmoV sou skandalizh se ekbale auton kalon soi estin monofqalmon eiselqein eiV thn basileian tou qeou h duo ofqalmouV econta blhqhnai eiV thn geennan tou puroV
Luke 12:5 upodeixw de umin tina fobhqhte fobhyhte ton meta to apokteinai exousian econta embalein eiV thn geennan nai legw umin touton fobhqhte
James 3:6 kai h glwssa pur o kosmoV thV adikiaV outwV h glwssa kaqistatai en toiV melesin hmwn h spilousa olon to swma kai flogizousa ton trocon thV genesewV kai flogizomenh upo thV geennhV


Matthew 5:22 egw de legw umin oti paV o orgizomenov tw adelfw autou eikh enocoV estai th krisei oV d an eiph tw adelfw autou raka enocoV estai tw sunedriw oV d an eiph mwre enocoV estai eiV thn geennan tou puroV

The whole structure of Hades with its divisions, doors, outer darkness, geennan will be cast into the lake of fire:

Revelation 20:14 kai o {and} qanatov {death} kai o {and adhV {hades} eblhqhsan {were cast} eiV {into} thn {the} limnhn tou {lake} puroV {of fire.} outoV {this} estin {is} o {the} deuteroV {second} qanatoV {death.}